Hare the reward of the Ziarah of Imam Hussein A.S. by donating.
Your donations will be used to provide a variety of services to the pilgrims of Imam Hussein A.S. on the occasion of Arbaeen in Karbala. Services include provision of transportation, food,the mask, blankets and medical supplies among other things.
You may also choose to sponsor a pilgrim for the Ziarah of Arbaeen.
May Allah SWT accept your deed from you.
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Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. During the present time Sehm-e-Imam should be given to a Mujtahid, who fulfils all conditions or be spent for such purposes as allowed by that Mujtahid. As an obligatory precaution, that Mujtahid must be Aalam, and well versed in public affairs. The second part is the portion for the poor descendants of the Prophet (Sehm-e-Sadaat) since they are banned from receiving zakat (charity).
Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. During the present time Sehm-e-Imam should be given to a Mujtahid, who fulfils all conditions or be spent for such purposes as allowed by that Mujtahid. As an obligatory precaution, that Mujtahid must be Aalam, and well versed in public affairs. The second part is the portion for the poor descendants of the Prophet (Sehm-e-Sadaat) since they are banned from receiving zakat (charity).
Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. The second part is the portion for the poor sayyids — descendants of the Prophet — (Sehm-e-Sadaat), since they are banned from receiving zakat (charity).
Share the rewards by sponsoring an Iftar at Imam Al-Khoei Islamic Center.
Share the rewards by sponsoring an Iftar at Imam Al-Khoei Islamic Center.
Share the rewards by sponsoring an Iftar at Imam Al-Khoei Islamic Center.
Share the rewards by sponsoring an Iftar at Imam Al-Khoei Islamic Center.
At the time of sunset on Eid ul fitr night (i.e. the night preceding Eid day), whoever is adult and sane and is neither unconscious, nor poor, nor the slave of another, he should give, on his own behalf as well as on behalf of all those who are his dependents, about three kilos per head of wheat or barley or dates or raisins or rice or millet etc. It is also sufficient if he pays the price of one of these items in cash. As per obligatory precaution, he should not give from that food which is not staple in his place, even if it be wheat, barley, dates or raisins. This amount would amount to at least $8 per head. One could also optionally pay the cost of dates or raisins in New York, which is about $15 per head.
Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. During the present time Sehm-e-Imam should be given to a Mujtahid, who fulfils all conditions or be spent for such purposes as allowed by that Mujtahid. As an obligatory precaution, that Mujtahid must be Aalam, and well versed in public affairs. The second part is the portion for the poor descendants of the Prophet (Sehm-e-Sadaat) since they are banned from receiving zakat (charity).
Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. During the present time Sehm-e-Imam should be given to a Mujtahid, who fulfils all conditions or be spent for such purposes as allowed by that Mujtahid. As an obligatory precaution, that Mujtahid must be Aalam, and well versed in public affairs. The second part is the portion for the poor descendants of the Prophet (Sehm-e-Sadaat) since they are banned from receiving zakat (charity).
Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. The second part is the portion for the poor sayyids — descendants of the Prophet — (Sehm-e-Sadaat), since they are banned from receiving zakat (charity).
At the time of sunset on Eid ul fitr night (i.e. the night preceding Eid day), whoever is adult and sane and is neither unconscious, nor poor, he should give, on his own behalf as well as on behalf of all those who are his dependents, about three kilos per head of wheat or barley or dates or raisins or rice or millet etc. It is also sufficient if he pays the price of one of these items in cash. As per obligatory precaution, he should not give from that food which is not staple in his place, even if it be wheat, barley, dates or raisins. This amount would amount to at least (10-15)$ per head. One could also optionally pay the cost of dates or raisins in New York.
At the time of sunset on Eid ul fitr night (i.e. the night preceding Eid day), whoever is adult and sane and is neither unconscious, nor poor,he should give, on his own behalf as well as on behalf of all those who are his dependents, about three kilos per head of wheat or barley or dates or raisins or rice or millet etc. It is also sufficient if he pays the price of one of these items in cash. As per obligatory precaution, he should not give from that food which is not staple in his place, even if it be wheat, barley, dates or raisins. This amount would amount to at least (10-15)$ per head. One could also optionally pay the cost of dates or raisins in New York.
The Al-Iman Endowment Fund was established to manage gifts in order to generate perpetual income, which shall be used for the furtherance of educational goals and objectives as set from time to time by the Fund.
Because your gift to the fund is not spent in its entirety, rather only a portion of it, the fund grows over time your and your gift continues to benefit the community forever giving you perpetual reward (thawab al-jariyah)