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بسم الله الرحمن الرحيم
روي عن النبي (ص): “مَنْ فَطَّرَ فِيهِ صَائِمًا كَانَ لَهُ مَغْفِرَةَ لِذُنُوبِهِ
ها هو شهر رمضان المبارك يعود علينا بالخير واليمن والبركة ، ونحن جميعا مدعون للتكافل والتراحم ، ولعل واحدا من وجوه التكافل والتراحم هو دعوة الصائمين المحتاجين لتناول وجبة الإفطار ، ومؤسسة الإمام الخوئي الخيرية دأبت على تقديم هذه الخدمة منذ أن أنشأت ، إذ تقدم المساعدات لمئات المحتاجين في العراق وباكستان والهند وافغانستان وبعض مناطق افريقيا ولبنان وسوريا وسواها ، وحتى في الولايات المتحدة .
:وها انتم مدعوون للمساهمة في هذا الجهد المتواضع ، إذ يمكنكم التبرع عبر الوسائل أدناه
In the name of God, the Most Merciful, the Most Compassionate.
The Holy Prophet (pbuh&hp) is reported to have said: “Whoever provides iftar [food for breaking the fast] of a fasting person in it [the month of Ramadan], will be granted forgiveness for his sins.”
Here comes the holy month of Ramadan once again bringing us goodness and blessings. We are all encouraged to be compassionate and sympathetic. Perhaps one of the best ways to show compassion is by inviting needy fasting believers to iftar. Imam Al-Khoei’s Charitable Foundation has been providing this service since its establishment as it provides aid to hundreds of needy people in Iraq, Pakistan, India, Afghanistan and some parts of Africa, Lebanon, Syria as well as the United States.
You are invited to contribute and donate to this modest effort through one of the methods below
Online At: www.Al-khoei.org
Via Zelle: Pay@al-khoei.org
Via Credit Card: Either throw Online or you can call us at (718 297 6520) Ext .115 or 116
Via Check Payable to ( Al-khoei Foundation )
89 – 89 Van Wyck Expy.
Jamaica, NY, 11435.
USA
Sponsorship Iftar New York
Share the rewards by sponsoring an Iftar at Imam Al-Khoei Islamic Center.
Sponsorship Iftar New York
Share the rewards by sponsoring an Iftar at Imam Al-Khoei Islamic Center.
Sponsor Iftar in Iraq
Share the rewards by sponsoring an Iftar at Imam Al-Khoei Islamic Center.
Sponsor Iftar in Pakistan
Share the rewards by sponsoring an Iftar at Imam Al-Khoei Islamic Center.
Donation Islamic Center
Zakat al-Mal
At the time of sunset on Eid ul fitr night (i.e. the night preceding Eid day), whoever is adult and sane and is neither unconscious, nor poor, nor the slave of another, he should give, on his own behalf as well as on behalf of all those who are his dependents, about three kilos per head of wheat or barley or dates or raisins or rice or millet etc. It is also sufficient if he pays the price of one of these items in cash. As per obligatory precaution, he should not give from that food which is not staple in his place, even if it be wheat, barley, dates or raisins. This amount would amount to at least $8 per head. One could also optionally pay the cost of dates or raisins in New York, which is about $15 per head.
Khums: (Sehmain / Both Parts)
Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. During the present time Sehm-e-Imam should be given to a Mujtahid, who fulfils all conditions or be spent for such purposes as allowed by that Mujtahid. As an obligatory precaution, that Mujtahid must be Aalam, and well versed in public affairs. The second part is the portion for the poor descendants of the Prophet (Sehm-e-Sadaat) since they are banned from receiving zakat (charity).
Khums: Sehm-e-Imam
Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. During the present time Sehm-e-Imam should be given to a Mujtahid, who fulfils all conditions or be spent for such purposes as allowed by that Mujtahid. As an obligatory precaution, that Mujtahid must be Aalam, and well versed in public affairs. The second part is the portion for the poor descendants of the Prophet (Sehm-e-Sadaat) since they are banned from receiving zakat (charity).
Khums: Sehm-e-Sadaat
Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. The second part is the portion for the poor sayyids — descendants of the Prophet — (Sehm-e-Sadaat), since they are banned from receiving zakat (charity).
Fidyah
Kaffarah
Zakatul Fitra (Non-Sadaat)
At the time of sunset on Eid ul fitr night (i.e. the night preceding Eid day), whoever is adult and sane and is neither unconscious, nor poor, he should give, on his own behalf as well as on behalf of all those who are his dependents, about three kilos per head of wheat or barley or dates or raisins or rice or millet etc. It is also sufficient if he pays the price of one of these items in cash. As per obligatory precaution, he should not give from that food which is not staple in his place, even if it be wheat, barley, dates or raisins. This amount would amount to at least (10-15)$ per head. One could also optionally pay the cost of dates or raisins in New York.
Zakatul Fitra
At the time of sunset on Eid ul fitr night (i.e. the night preceding Eid day), whoever is adult and sane and is neither unconscious, nor poor,he should give, on his own behalf as well as on behalf of all those who are his dependents, about three kilos per head of wheat or barley or dates or raisins or rice or millet etc. It is also sufficient if he pays the price of one of these items in cash. As per obligatory precaution, he should not give from that food which is not staple in his place, even if it be wheat, barley, dates or raisins. This amount would amount to at least (10-15)$ per head. One could also optionally pay the cost of dates or raisins in New York.
Radd-e-Mazalim
Nadhr
Funerals
Niaz / Tabarruk
Majalis
Moharram
Udh’hiya / Zabeeha / Qurbani
Arbaeen of Imam Hussain
Iraqi Relief Fund
Al-khums
Khums: (Sehmain / Both Parts)
Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. During the present time Sehm-e-Imam should be given to a Mujtahid, who fulfils all conditions or be spent for such purposes as allowed by that Mujtahid. As an obligatory precaution, that Mujtahid must be Aalam, and well versed in public affairs. The second part is the portion for the poor descendants of the Prophet (Sehm-e-Sadaat) since they are banned from receiving zakat (charity).
Khums: Sehm-e-Imam
Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. During the present time Sehm-e-Imam should be given to a Mujtahid, who fulfils all conditions or be spent for such purposes as allowed by that Mujtahid. As an obligatory precaution, that Mujtahid must be Aalam, and well versed in public affairs. The second part is the portion for the poor descendants of the Prophet (Sehm-e-Sadaat) since they are banned from receiving zakat (charity).
Khums: Sehm-e-Sadaat
Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. The second part is the portion for the poor sayyids — descendants of the Prophet — (Sehm-e-Sadaat), since they are banned from receiving zakat (charity).
Al-Iman School
Al-Iman Endowment Fund
The Al-Iman Endowment Fund was established to manage gifts in order to generate perpetual income, which shall be used for the furtherance of educational goals and objectives as set from time to time by the Fund.
Because your gift to the fund is not spent in its entirety, rather only a portion of it, the fund grows over time your and your gift continues to benefit the community forever giving you perpetual reward (thawab al-jariyah)