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In the name of Allah, the Beneficent, the Merciful Almighty Allah says in His Noble Quran:”And cooperate in righteousness and piety, but do not cooperate in sin and aggression.”And Prophet Muhammed (PBUH) said:”The parable of the believers in their affection, mercy and compassion for each other is that of a body when any limb aches the whole body reacts with sleeplessness and fever.”During the crisis of COVID-19, Imam Al-Khoei Benevolent Foundation in New York is ready to provide relief through our volunteers to those who are struggling and affected by this virus. If you are in need of necessities, please call our Center from 9:00 am to 3:00 pm at 718-297-6520, If no one reply leave a message on extension 113 .You also can complete the electronic form on our homepage at www.al-khoei.org.On the other hand, we seek people’s contributions to this noble deed so it may help in other regions, you can do it through our homepage at www.al-khoei.org May Allah reward all those who participate in this noble cause with their time, effort and money.May Allah grant quick recovery to those who are affected by COVID-19 and bless with His mercy to those lost their lives.
Coronavirus Relief Fund
Zakat al-Mal
At the time of sunset on Eid ul fitr night (i.e. the night preceding Eid day), whoever is adult and sane and is neither unconscious, nor poor, nor the slave of another, he should give, on his own behalf as well as on behalf of all those who are his dependents, about three kilos per head of wheat or barley or dates or raisins or rice or millet etc. It is also sufficient if he pays the price of one of these items in cash. As per obligatory precaution, he should not give from that food which is not staple in his place, even if it be wheat, barley, dates or raisins. This amount would amount to at least $8 per head. One could also optionally pay the cost of dates or raisins in New York, which is about $15 per head.
Khums: (Sehmain / Both Parts)
Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. During the present time Sehm-e-Imam should be given to a Mujtahid, who fulfils all conditions or be spent for such purposes as allowed by that Mujtahid. As an obligatory precaution, that Mujtahid must be Aalam, and well versed in public affairs. The second part is the portion for the poor descendants of the Prophet (Sehm-e-Sadaat) since they are banned from receiving zakat (charity).
Khums: Sehm-e-Imam
Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. During the present time Sehm-e-Imam should be given to a Mujtahid, who fulfils all conditions or be spent for such purposes as allowed by that Mujtahid. As an obligatory precaution, that Mujtahid must be Aalam, and well versed in public affairs. The second part is the portion for the poor descendants of the Prophet (Sehm-e-Sadaat) since they are banned from receiving zakat (charity).
Khums: Sehm-e-Sadaat
Khums is obligatory. In brief, it means paying one-fifth of the surplus of one’s income after taking away the expenses of the person and his dependants. It consists of two equal parts: one being the share of the Imam (Sehm-e-Imam), meaning that this part goes for constructing masjids, Islamic seminaries, Islamic schools, libraries, hospitals or clinics, orphanages, printing of the Noble Quran, hadith books, Islamic books and lectures, and others things which will benefit, defend, or propagate Islam. The second part is the portion for the poor sayyids — descendants of the Prophet — (Sehm-e-Sadaat), since they are banned from receiving zakat (charity).
Fidyah
Kaffarah
Zakatul Fitra (Non-Sadaat)
At the time of sunset on Eid ul fitr night (i.e. the night preceding Eid day), whoever is adult and sane and is neither unconscious, nor poor, nor the slave of another, he should give, on his own behalf as well as on behalf of all those who are his dependents, about three kilos per head of wheat or barley or dates or raisins or rice or millet etc. It is also sufficient if he pays the price of one of these items in cash. As per obligatory precaution, he should not give from that food which is not staple in his place, even if it be wheat, barley, dates or raisins. This amount would amount to at least $8 per head. One could also optionally pay the cost of dates or raisins in New York, which is about $15 per head.
Zakatul Fitra (Sadaat)
At the time of sunset on Eid ul fitr night (i.e. the night preceding Eid day), whoever is adult and sane and is neither unconscious, nor poor, nor the slave of another, he should give, on his own behalf as well as on behalf of all those who are his dependents, about three kilos per head of wheat or barley or dates or raisins or rice or millet etc. It is also sufficient if he pays the price of one of these items in cash. As per obligatory precaution, he should not give from that food which is not staple in his place, even if it be wheat, barley, dates or raisins. This amount would amount to at least $8 per head. One could also optionally pay the cost of dates or raisins in New York, which is about $15 per head.
Radd-e-Mazalim
Orphans
Nadhr
Funerals
Niaz / Tabarruk
Majalis
Moharram
Udh’hiya / Zabeeha / Qurbani
Arbaeen of Imam Hussain
Iraqi Relief Fund
Sadaqa
Islamic Center
Al-Iman School
Al-Iman Endowment Fund
The Al-Iman Endowment Fund was established to manage gifts in order to generate perpetual income, which shall be used for the furtherance of educational goals and objectives as set from time to time by the Fund.
Because your gift to the fund is not spent in its entirety, rather only a portion of it, the fund grows over time your and your gift continues to benefit the community forever giving you perpetual reward (thawab al-jariyah)
Donor Wall
Syed Syedain
Sehar Sagarwala
Anonymous
Hussein Albumohammed
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Anonymous
Anonymous
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Ali Baker