Imam Muhammad Al-Taqi (as)
Name: Muhammad bin ‘Ali.
Titles: At-Taqi, Al-Jawad.
Kuniyya: Abu Ja’far.
Father: Imam ‘Ali Ridha (as)
Mother: Sabika (also known as Khaizarun).
Birth: 10th Rajab 195 a.h. Madina.
Death: 29th Dhulqa’da 220 a.h. Baghdad. Buried in Kadhmain.
His Parents & Birth
He was the only son of Imam ‘Ali Ridha (as) The Prophet (S) had said:
“My father be sacrificed on the mother of the 9th Imam who will be a pure and pious Nubian.”
Imam Musa Kadhim (as) had told one of his companions that his daughter-in-law (Sabika) would be
one of the most pious of women and to give her his salaams. She came from the same tribe as the
Prophet’s wife – Mary Copt who bore the Prophet his son Ibrahim (who died in infancy).
Imam Muhammad Taqi (as) was born when his father was 45 years old. Till then Imam ‘Ali Ridha (as)
had constantly been taunted that he had no children. When the 9th Imam was born, a brother of Imam
‘Ali Ridha (as) was angry because he would lose out in inheriting the Imam’s property and in his jealousy
spread a rumour that Imam ‘Ali Ridha (as) was not the father. He was eventually proved wrong by a
person who could tell parentage.
The 9th Imam was 5 years old when his father was called to Baghdad by Ma’mun Rashid to be his ‘heir
apparent’. When Imam ‘Ali Ridha (as) was leaving he saw his son putting sand in his hair. He asked why
and the young Imam replied that this was what an orphan did.
His Titles, Life & Works
He became an Imam at the age of 9. Ma’mun Rashid thought that as all the rulers before him had
oppressed the Imams and their schemes had backfired that he would try to bribe the Imams. He tried to
make the 8th Imam his heir apparent and give him power and wealth but that also backfired.
He now tried to use power and wealth with the 9th Imam again but from a much younger age thinking
that he would be able to influence him. His main purpose was also to make sure that the 12th Imam
(whom he knew would bring justice to the world) would be from his progeny and therefore intended to
give his daughter Ummul Fadhl to the Imam for a wife. Ma’mun still continued oppressing the family and
followers of the Ahlul Bayt (as).
Ma’mun called the young Imam (as) to Baghdad from Madina and offered his daughter. This infuriated
his family (Banu Abbas). To prove to them the excellence of Imam even at a young age he arranged a
meeting between Imam and the most learned of men at that time – Yahya bin Athkam.
It was a grand occasion with some 900 other scholars present. Imam (as) was first asked by Yahya:
What is the compensation (kaffara) for a person in Ehraam who hunted and killed his prey?”
Imam replied that there were many more details required before he could answer the question:

  1. Did the Muhrim (one in Ehraam) hunt in the haram or outside?
  2. Did the Muhrim know Sharia or not?
  3. Did he hunt intentionally or not?
  4. Did he hunt for the first time or was this one of many times?
  5. Was he free or a slave?
  6. Was his prey a bird or an animal?
  7. Was it big or small?
  8. Had he hunted by day or by night?
  9. Was he baligh or not?
  10. Was he repentant or not?
  11. Was his ehraam for Hajj or Umra?
    Yahya was stunned. He looked down and started sweating.
    Ma’mun asked the young Imam to answer the question, which he did, and then Imam asked Yayha a
    question which he could not answer. The Banu Abbas admitted defeat and Ma’mun took the opportunity
    to offer his daughter in marriage to Imam. Imam (as) read his own Nika (the khutba of which is used
    today) with the Mehr of 500 dirhams. Imam wrote a letter to Ma’mun that he would also give Ummul
    Fadhl Mehr from the wealth of Aakhira. This was in the form of 10 duas which were for fulfilling any
    hajaat (desires) [Chain of narrators upto Prophet – Jibrail – Allah]1 . Thus his title Al-Jawad (the
    generous one).
    Imam lived for a year in Baghdad with Ummul Fadhl. She was very disobedient to Imam. When she
    found out that Imam had another wife (from the progeny of Ammar-e-Yasir) and that there was also
    children she was jealous and angry realizing that her father’s plan had failed. She complained to her
    father who also realized that his plan, to keep the 12th Imam in his progeny, had failed. He was enraged
    and in his rage he drank heavily and went to the 9th Imam’s house and attacked Imam with a sword.
    Both Ummul Fadhl and a servant saw the attack and believed Imam was dead. Ma’mun on waking next
    morning realized the consequences of his attack and was thinking of arranging the disposal of Imam’s
    body when he saw Imam well without a scratch on him. He was confused and asked Imam who showed
    him an amulet which is called Hirze Jawad Imam told him it was from his grand mother Bibi Fatima
    Zahra (as) and kept the wearer safe from all except the angel of death. Ma’mun asked Imam for it and
    Imam gave him one.
    Now Ma’mun was scared and tried a new tactic. He tried to deviate Imam by sending him beautiful girls
    and musicians. When he realised nothing was working he let Imam return to Madina.
    Imam used this time to prepare the masails of Taqleed and Ijtihaad in preparation for the 12th Imam
    knowing that both the 10th and the 11th Imam would spend most of their lives in prison. He also
    prepared the people of Madina teaching true Islam knowing that this would be the last time they would
    be able to receive guidance directly from an Imam for a long time.
    Ummul Fadhl continuously complained of Imam to her father who sent her letters back.
    Ma’mun died in 218 a.h. and was succeeded by his brother Mo’tasam Billah. He openly announced that
    all Shias were not Muslims. He said it was required for people to kill and prosecute Shias, and to destroy
    property belonging to Shias.
    Ummul Fadhl now started complaining to her uncle who was sympathetic to her. Mo’tasam called Imam
    to Baghdad. He asked Imam to pass judgement of how to punish a thief. Imam said only fingers could
    be cut as the palms were for Allah (as in Qur’an – it is one of the wajib parts to touch the ground during
    sajda). As this decision was contrary to the decision of the other ‘Ulema’ it strengthened the position of
    the Shias. The other ‘Ulema’ complained to Mo’tasam.
    Death & Burial
    With instigation from both the ‘Ulema’ and Ummul Fadhl, Mo’tasam sent poison which Ummul Fadhl put
    in Imam’s drink and gave it to him. Imam died on 29th Dhulqa’ada at the age of 25 years and is buried
    near his grandfather in Kadhmain (the 10th Imam gave him ghusl and kafan).