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Q: Can the adhaan of Salaatul Jumu’ah be
given before time of Salaat sets in?
A: Adhaan of Salaat cannot be given before its
due time, only Adhaanul A’lan (Adhaan Announcing
imminence of Salaat time) can be given ahead of
time as is done in Saudi Arabia in the morning.
Q: Can Khutba of Salaatul Jumu’ah be recited
before the time of salaat sets in?
A: Yes, it can.
Q: Is it wajib to be present during the
khutba of Jumu’ah for Salaatul Jumu’ah to be
valid?
A: No, it is not wajib to be present during the
khutbah.
Q: Does the qira’ah and surah in salaatul
Dhuhrayn have to be in whispers even in furada?
A: Yes, it makes no difference if one prays in
jama’ah or furada.
Q: How long after the time for Dhuhrayn sets
in can Salaatul Jumu’ah be delayed?
A: There is no specific time frame established,
but if by general consensus (‘urf), a certain
lapse
is considered delay, then Salaatul Dhuhr should be
performed and not Jumu’ah.
Q: How high can the ma.mumiin be vis-à-vis
the Imam in Salaatul Jama’ah?
A: They can be as high as conventionally people
regard as reasonable height.
Q: Who are the Akhbari and the Usuli?
A: The Akhbārīs (Arabic: يرﺎﺒﺧا)
"Traditionalists" are Twelver Shī‘aMuslims who
reject the use of ijtihad
or reasoning in the creation of new laws, and
believe only the Qur'an and aḥadīth (prophetic
sayings and recorded opinions of the Imāms)
should be used as sources of law. They form a
minority within Shī‘a Islam, with Usūlīs making up
the majority. Unlike Usūlīs, Akhbārīs do not
follow marja‘s who practice
ijtihad. The Akhbaris are described as
Traditionalists and the Usuli as Rationalists.
Q: Can one touch the computer screen without
wudhoo when the text of The Qur’an is displayed
on it?
A: Yes, since the screen forms a barrier
between the person and the actual text of The
Qur’an.
Q: What are the conditions applicable to
Sajdatu Ssahw, Sajadatu Sshukr and Sajdatul Qur’an?
A: Sajdatu Ssahw is remedial action for any
shortcoming in salaat. So, it has to be with
wudhoo, facing the qibla, at appropriate place and
with prescribed dhikr, immediately after the
salaat in question. Sajdatul Qur’an which wajib
when four specific verses are recited entails the
posture of prostration only and so does Sajdatu
Sshukr which for every bounty (ni’mah) ALLAH SWT
bestows upon us and of course after every salaat.
Q: Are weaves, hairpieces, braids or wigs
made from human hair allowed?
A: They are allowed, though since hairs are
considered zinah (adornment) for a woman, it is
necessary to conceal them from ghayr-mahram. As to
mas.h (wiping the head during wudhoo),
it has to be done on tahir, natural hair or the
scalp.
Q: Can one do mas.h of the head with hair
oil on?
A: If hair oil, hair gel etc forms a film that
bars the water from penetrating the hair or the
scalp
then it must be washed off before ma.sh is done.
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